Yoga & I : Musings, Thoughts…ever evolving, ever expanding

I was 10 when Maa put me and Bhai in a gymkhana near our apartment. I was not a very physically active kid and Maa was determined to change that. Here, I had my first tryst with Yogasanas and Surya Namaskars. It was fun, I could show off some back bends and splits,but was too young to think more of it. Then studies took over and began the struggle for scores, universities, grades and placements.

After a gap of over 15 years , Yoga found its way back into my life, at a time when I was going through a tough year professionally and personally. Everything that could go wrong was going wrong. I was away from home, in a town that I didn’t like, with few friends around and a lady boss I never want to have to remember. My confidence was at an all time low. I cribbed, complained and wallowed in self pity all day long. Things around were not the greatest and I was only making them worse.

Maa has always been a great proponent of Yoga. Approaching 60, she is healthier and fitter than many 30 year olds I know. She told me time and again to spend only 30 minutes doing Asanas and Pranayam every morning. But I resisted. It was slow, and boring and so uncool (or so I thought). I preferred my Cardio. But thanks to a combination of long hours at work and my own messed up mental frame,  I failed to get off my butt and go to the gym that entire year.

Then another stroke of (mis)fortune struck. Trying to jump off a ledge en route to office, I fell and sprained my back real bad. (Why jump you ask? I know not, blame that Murphy and the laws he gave) . So gymming and running were out of question. The only way to get any exercise was through Asanas, something I had to do if I had to get up and going. Thus began my second tryst with Yoga. Little did I know, this affair had no exit clause.

In just a few months, my back fell so much in love with Asanas that if I missed practicing for more than 2-3 days, she’d protest in pain. Eventually, I too fell helplessly in love with what I then associated with Yoga – Asanas.  Subsequently, at Maa’s  prodding, I also took to flirting with Pranayaam.

With time I realized, it wasn’t just some physical/muscular improvement, something amazing was happening within me. Not as if I had won some accolades or managed to get back at my boss. But I was generally happier. My reactions were more balanced. I was brooding less. I was sleeping well.  I had a little more control on binging pangs (the stress eating kinds would know what a bane that is, especially if metabolism ain’t your best friend :|). Gradually, things started falling into perspective about what mattered and what not; that every moment spent on self-pity was a moment wasted.I was reclaiming myself and was comfortable with what I saw. Slowly things improved at work too. Not sure, if it was the change in my approach that improved things at work or changes at work place impacted my approach and my mood. I’d say, it was a bit of both. Slowly and surely, I was finding my footing back. And in that, Yoga played not a trivial role.

Today, Yoga is an inseparable part of my life. It has a way of making space for itself in our lives. We don’t have to make time for eating or sleeping.. Same happens with Yoga. Because I slept well, I needed less sleeping time to rejuvenate, and this carved out time for Yoga without my having to do much else, apart from the initial push to start and continue.

Yoga is not a “flat tummy in five days” fix. Nor is it about vairagya and vanvaas. Yoga works on the body, on the mind, on the glands and on the heart. It works on the sthul (gross) and the sukshma (subtle). Taittriya Upanishad speaks about 5 sheaths that make up a human entity – Annamay  kosha (The gross physical body), Praanamay kosha (The respiratory/energy system). Manomay kosha (The nervous/emotional system),Vigyanamay kosha (Subtle Intellect) and Anandamay kosha (the sublime happy soul). Yoga works on all these five sheaths. It loosens up the rigidity of the muscles, streamlines blood and energy flow, balances hormonal secretion and relaxes the nervous system. Improved concentration is only a by product which comes with perfecting postures and breathing, and with more control on previous two comes further improvement in focus. I have observed that whenever I am emotionally or mentally disturbed or distracted, my body fails to achieve the balance needed in doing the asanas. All of us have experienced the impacts of such disconnected-ness in our routine lives. A bad mood, impacts decision making, further impacting actions and performance. Yoga works on the systems and the interfaces of these systems to establish connected-ness, what in modern lingo is called “holistic well being”. Frankly, if you think of it, this is no magic, Yoga enhances intake of oxygen. Not for nothing oxygen is called “The Life Force”.

On the whole, Yoga helps live a more fulfilling life. It calms the nerves and cleanses the head. It clears our perception of things and enhances the decision making process. It is about living in the NOW, about developing equanimity towards both successes and failures, because neither success nor failure happens in solitude, the role we play is a necessary condition, yes, but not sufficient. We are nimitta karan for sure and an important one at that. But just that. For the rest let the prakritic anugrah happen.

There are 2 shlokas in Gita, where Krishna beautifully explains the gist of Yoga:

योगस्थः कुरु कर्माणि संग त्यक्त्वा धनंजय ।
सिद्धयसिद्धयोः समो भूत्वा समत्वं योग उच्यते ॥ (BG 2.48)

बुद्धियुक्तो जहातीह उभे सुकृतदुष्कृते ।
तस्माद्योगाय युज्यस्व योगः कर्मसु कौशलम्‌ ॥ (BG 2.50)

Give up false attachment to results and do what you should do. Do not be too exhilarated by victory nor get saddened by failure. Develop a sense of balance – that indeed is Yog.

The wise ones do not get carried away with successes and failures (or results of their efforts). So get ready to perform your duties to the best of your abilities. Yoga is but the skill and excellence in our actions.

Easier said eh? Yes, but not impossible. Have I achieved that state of being? No, not a tad bit :)). Too many distractions, too many attachments, too many expectations and inconsistencies I continue to have. I am nowhere close to perfection in asanas, or in life, let alone dhyan or samadhi.

But I have caught a glimpse of what yogis may have called “sacchidananda”. That experience of ecstasy, of inexplicable Bliss, of undefinable connection with the panch mahabhuta (within the limits of my perception). It is fleeting, it comes unannounced and disappears before I can make sense of it. Sometimes the surge of emotions, of joy, is so strong that I feel I’ll burst wide open and dissolve into the beauty around. And then the surge swells up and flows out as tears of joy, of love, of gratitude – gratitude for this existence, for the present and the past and the future yet to come.

Once upon a time I prided myself in being a girl who’d never cry. Such a meek girlie thing, I’d think. Those who know me would agree, I am not easily intimidated. But today, I cry easily, not out of self pity, but out of joy, out of empathy – not because I want to, but tears come easily and I don’t hold them back. (Yes, now even movies make me cry :p ). I have learnt to live with the flow of emotion. I am learning to just Be.

That indeed is the beauty of Yoga. It is beneficial to all who may make an effort to practice – from worldly mortals like us to those seeking spiritual enlightenment. All one has to give is commitment to practice and bring in a little bit of faith.

But beyond Yoga, life has taught one more important lesson

माँ का अगर मानोगे कहना
रहोगे सुखी, न पड़ेगा दुःख सहना 🙂

ॐ शान्ति |

11 comments

  1. This was interesting…

    “But I have caught a glimpse of what yogis may have called “sacchidananda”. That experience of ecstasy, of inexplicable Bliss, of undefinable connection with the panch mahabhuta (within the limits of my perception). It is fleeting, it comes unannounced and disappears before I can make sense of it.”

    How did you get this experience – what would you attribute it to? Can you pin down this experience to one or more causes?

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  2. Umm…don’t know if I can answer the how. But usually I have felt that when the mind was at peace and there was somewhere a sense of gratitude for no one reason I would say. This anubhav was even stronger when visiting Kedarnath recently. I think the saundarya, the vibes of immense Shraddha all around and the Shakti of the place itself may be the reasons for that . The other thing is it happens/happened when wasn’t looking for it. In fact replicating the same with the desire to replicate has not been possible for me. Possibly that requires an immense lot of practice and potential to become thought-less and mind-ful in the moment. I haven’t quite analysed this so much , you are making me think now 😁

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  3. Thank you. You have summed it up well – mind at peace, gratitude without a reason and shraddha. I had 3 further questions, if you don’t mind thinking a bit more :-).

    1) I’m curious whether by shraddha, in this context, you mean an overwhelming emotion of devotion (bhakti no uchalo) at the time of your experience, or faith in the traditional sense. If the latter, could you elaborate a bit more on that?

    2) You said you had a stronger experience in Kedarnath. I am intrigued again to know more about this experience, to whatever extent it can be described in words.

    3) Post these experiences, have there been any visible transformations in your outlook/attitude towards others, or any palpable feeling of the purity within increasing?

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    • 🙂 Tame cho kaun if I may ask?

      2) Kedarnath/Gomukh anubhav vishay ahin vacho – I had documented. Its a long travelogue, you may go to the Kedarnath and briefly to the Gomukh section https://dharmorakshtirakshitah.wordpress.com/2019/06/28/travelogue-charismastic-char-dham-of-uttarakhand/

      1) By Shraddha I mean the intense emotions of the devotees at Kedarnath. Think of it, to climb 22 kms just to get darshan requires a strong emotional connect with the phenomenon, here represented by Shiv ji. A lot many people who otherwise make bahanas to walk even 500 mtrs, or are just not physically capable, succesfully make this trip. One can say it is will power. But it is the Shraddha that allows the will power to stay on. Bhakti no uchad is more a consequence. Kem ke one fails to really understand and attribute that anubhav to mere logic and rationale .

      3) I would say the changes have been due to Yoga because I cannot establish a causal relationship with few fleeting experiences. But yes, more calm, more open, more emotionally aware (as I have mentioned, I easily get moved now, and even cry – not out of sorrow but emotion). Purity is a big word, more open and less judgemental may be, is what I call it. P.S. – More is relative – so I wouldn’t call it any big feat. I was probably starting from a low base 😀

      Seems like you have been experimenting/researching on this topic . Tell me more. May be I can learn a thing or two too.

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      • Thank you for the detailed response. Read the Gomukh section and the bit on your going into trance. If only that experience could be explained more for people like me who have longed for such an experience :-). I know that a picture of bread can’t satisfy the hunger. Yet, hearing about such experiences straight from those who have had them also gives another kind of joy.

        As to how I landed here – well, we have conversed in the past, albeit briefly, a long long time back. If you can go back to the Orkut days, you might recall. Certain memories linger on for some unfathomable reason – and that’s how yesterday when I was not generally doing anything in particular, your name popped up in the head and a search led me to this blog. 🙂 Your mention of your experiences caught my attention because I have read and heard umpteen times that an alap-zalap anubhuti like this is the foundation for real spiritual progress and that is when you ‘naturally’ turn inwards rather than being forced to, because having tasted the nectar, however fleeting it may be, you know where the real joy lies. So, when you said of your anubhav, I was naturally curious to see what your experience has been like. And more so, because it is something I have longed for. I couldn’t agree more when you said that it doesn’t come when you look for it or when you sit down to meditate or do your bhakti desiring for it. And I think you nailed it when you said it cannot be explained with logic and rationale. This has been the bane of our times, I feel, in the path of spirituality (please don’t think I am ruling out their utility, but only saying that complete reliance on logic to understand concepts which are beyond the ken of mind and intellect do become a hindrance in progress).

        I have experimented a bit trying out different techniques ‘my own way’ that would lead to this experience, but I have not had much success and have come to realise that with ego intact, without its dilution, such attempts cannot do much good. So, it is faith and surrender that I think are the need of hour for people like me. And that’s why I think it is not for no reason that you write:

        माँ का अगर मानोगे कहना
        रहोगे सुखी, न पड़ेगा दुःख सहना

        I take ‘माँ’ here to be representative of whoever that father figure is. Could be a ‘Guru’ or anyone else for that matter, who you venerate and can give yourself completely to.

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  4. this is really interesting ami ben u have summed it up i very concise and beautiful manner thank u for the same and keep experiencing euphoria and bliss through the practice god bless u

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  5. It was amazing. Thank you Ami Ji for sharing such a transformative story. I was also wondering, did you go to any yoga school? Or do you have any recommendations? Thank you very much!

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